Service Times
Service Times & Directions

 

There are two regular weekly services:

Early Sunday Morning: 9:00 am. This service is very personal, contemplative and devotional. Sunday School begins upstairs in the 9am service with a message for the Children and then continues downstairs during the rest of the service. 

Sunday Morning: 11:00 am. 9 and 11am services follow the same format. 


For all services there is a fully functional nursery for young children,


All worship services are held in the sanctuary. Holy Communion is celebrated on the second, fourth and fifth Sundays of the month at both services on those days.

 

 

There are two additional monthly services:

 

Evening Prayer Services: 7:30 pm, with Holy Communion offered each month on the first Wednesday.

 

Morning Prayer Services: 8:00 am, with Holy Communion offered each month on the third Wednesday.

 

Mount Olive Lutheran Church
2015 4th Avenue North
Regina, Saskatchewan, Canada
S4R 0T5

Office Hours 9am-12pm, 1-4pm

Mon to Fri - Except Holidays


 


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Christmas Services:

Dec 24th Christmas Eve 5pm & 7 pm 

Dec 25th Christmas Day 10am, (Communion) 

 

Holy Week & Easter Sunday:

Maunday Thursday 7:30pm, (Communion)  

Good Friday 10am

Easter Sunday 7:30am & 10am, (Communion) 

 

watches

Pacific Rim (2013) Directed by Guillermo del Toro Movie Review


Click the banner below to listen to the audio review on demand.
 

Pacific Rim (2013) Directed by: Guillermo del Toro

Writers: Travis Beacham and Guillermo del Toro (screenplay)

Stars: Charlie Hunnam, Idris Elba, Rinko Kikuchi

Runtime: 131 min. Rated PG-13 for sequences of intense sci-fi action and violence throughout, and brief language

 

Pacific Rim is not a dumb action film. It’s visually sophisticated, complex and, if you like epic sci-fi, it could be the best fun you’ll have in the theatre this summer. Apart from the popcorn and fun there is, in fact, more to this film than watching giant robots battle giant monsters. As it presents a world where ingenuity and humanity is more powerful and important than natural brute strength, Pacific Rim focuses in on themes of cooperation and relying on each other in times of trouble. With this emphasis on human resourcefulness there doesn’t appear to be a spiritual core to the film. But is this true? What spiritual ideas might be buried under all that hulking armour and monstrous flesh?

 

Man vs. Monster

 

Building on an almost 50-year cultural fascination with the concept of piloted massive robots, Guillermo del Toro has created a vivid live-action mecha anime film unlike any other.

 

Sometime in the future, the ocean develops an unexpected rift along the Pacific Rim. The rift is a worm hole between two dimensions. Through the rift, Kaiju (Godzilla-like monsters) rise up from the deep to attack the world. After conventional munitions prove insufficient, humanity sets aside long held differences to build equally giant mechanized war machines called "Jaegers."[1] Hundreds of engineers, technicians, programmers and mechanics service each massive Jaeger which are operated by two pilots (teams are necessary to avoid the mental strain of piloting such a gigantic mecha alone). With these new weapons, humanity strikes out against its massive inter-dimensional enemy bringing the battle to the creatures before they make landfall. At first everything looks like it’s going well. 

 

Early in the film the central character Raleigh Becket (Charlie Hunnam) reflects in a voiceover that “There are things you can't fight: Acts of God. You see a hurricane coming, you get out of the way. But when you're in a Jaeger, you can finally fight the hurricane. You can win.”  Ironically, this comment comes just before Raleigh and his brother battle a Kaiju only to lose brutally. His brother dies, their Jaeger is destroyed, and Raleigh is left to work a civilian construction job.

 

Kaiju and Leviathan

 

In the midst of the monstrous flesh of the Kaiju, Pacific Rim touches on its most profound Biblical allusion: the Bible’s “strange beasts”—the Behemoth and the Leviathan. Christians watching the film may think of the aquatic Leviathan from the Old Testament when “the LORD answered Job out of the whirlwind and said: ‘Dress for action like a man; I will question you, and you make it known to Me.’[2]      

         ‘Can you draw out Leviathan with a fishhook

                   or press down his tongue with a cord?

          Can you put a rope in his nose

                   or pierce his jaw with a hook?

          Will he make many pleas to you?

                   Will he speak to you soft words?

          Will he make a covenant with you

                   to take him for your servant forever?

          Will you play with him as with a bird,

                   or will you put him on a leash for your girls?

          Will traders bargain over him?

                   Will they divide him up among the merchants?

          Can you fill his skin with harpoons

                   or his head with fishing spears?

          Lay your hands on him;

                   remember the battle—you will not do it again!

           Behold, the hope of a man is false;

                   he is laid low even at the sight of [Leviathan].

          No one is so fierce that he dares to stir [Leviathan] up.

                   Who then is he who can stand before Me?’[3]

The Kaiju of Pacific Rim will not be led around on a leash; they are every inch the Biblical Leviathan and the fight against them in del Toro’s film is won not by technological advancement as much as by the human spirit. The Kaiju are presented as the opposite of humanity—living nightmares of irrational disaster.

 

Unlike Scripture’s Leviathan, the Kaiju are not understood as being part of God’s creation and the idea that there is a God at all is largely dismissed in Pacific Rim. When Raleigh talks about the Kaiju, referring to them as something like an ‘act of God,’ the language is more akin to what you read in an insurance policy. Within the film’s narrative there is no sense there is a God asking questions in the face of the coming Kaiju like you find in the book of Job where God puts forth His question using Leviathan as an illustration. The viewer may be left to wonder if del Toro intended the Kaiju to be a Biblical allusion to Leviathan. If it is, perhaps he wishes to answer God’s question for Job; if not, the Kaiju still can’t avoid being compared to the Biblical Leviathan. Perhaps the pop culture of our day is still freighted with enough Christian capital that such comparisons are inescapable.   

 

We Can do it!

 

With its focus on self-consciousness, self-reliance and co-operation, where faith and refuge are found in man and human community apart from anything divine or supernatural, Pacific Rim is the embodiment of many Modern ideas about science and technology. The work of humankind in the face of the natural world and the challenges presented by our surroundings is unspiritual at best and at worst a purposeful rejection of the divine. At one point a military leader (Idris Elba) gives a short but rousing speech saying, “Today at the edge of our hope, at the end of our time, we have chosen to believe in each other. Today we face the monsters that are at our door. Today we are cancelling the apocalypse!” This could be an early 20th century mantra: “With our own self-consciousness we have chosen to believe in each other and we, not God, will determine when and how the story of humanity will come to a conclusion.” The speech answers brashly the question God asks Job in the Old Testament—“If you can’t even deal with Leviathan how do you expect to deal with Me?” In Scripture, Jesus says it’s God the Father who determines when and how the apocalypse will occur;[4] in Pacific Rim man cancels the apocalypse.  

 

Much of what is found in contemporary film culture follows the current idea that life is fractured, truth is unknowable and everything is relative to everything else. Because of this, many current films lack a concrete sense of optimism or hope. Pacific Rim is not lacking in hope or optimism mainly because it embraces self-reliance and co-operation as the vehicle for victory over trouble and portrays this in an optimistic way. As refreshing as this optimism can be in a world seemingly devoid of optimism, the Christian view may ask: When faced with the hurricanes and the monsters of life where does the Christian put their hope—in humanity and humankind’s self-guided ingenuity and civic virtue or in the “things above.”[5]  

 

Although God is largely missing in Pacific Rim, there is a throwaway line about how some people think God sent the Kaiju to punish humanity for its sins. This thought seems connected to the book of Job as well. God having a hand in destruction and retribution is a thought that comes up early in the book of Job when Job confesses this hard truth “Shall we receive good from God, and shall we not receive evil[6]?”[7] Within Pacific Rim the scientists discussing this notion of divine vengeance quickly dismiss the idea as foolishness as they watch people moving into a futuristic Hong Kong temple to worship the Kaiju as God’s Apocalypse. With the dismissal of this line of questioning, the reason for the calamity of the Kaiju is left largely unconsidered and the bulk of the story centres on dealing with the monsters without really asking why the Kaiju are there in the first place. For the main characters in the story God has nothing to do with it and there really is no God to speak of; humans must rely on each other and everything else is counterproductive.[8]

 

“Many Parts of One Body”

 
While the concept of humanity’s shared war against the Kaiju is depicted in an unspiritual way there are some things that will remind the Christian of Scripture. The Jaegers are entirely manmade instruments only operational due to the involvement of many people. This echoes the concept of the body of Christ: “For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.”[9] St. Paul teaches that Jesus is the head of the body of Christ. In Pacific Rim the head of the body is operated by the two pilots who are themselves only human, yet they share each other’s burdens[10] and share each other’s sufferings[11] as do brothers and sisters in Christ. While Christians experiences this in living lives of mercy in communion with God and each other, the pilots are technologically joined in a kind of mental handshake that shares memories and experiences thereby forging an emotional bond. The film presents this as being easier to accomplish for family member—father/son teams or teams of brothers. The storyline uses this closeness to develop the ideal that it is the strength of humankind and humanity’s ability to work together, co-operate and risk personal safety for the protection of others which makes the difference. This idea is displayed in the film as a civic form of righteousness. 

 

Good or Great Movie?

 

Less frustrating than Man of Steel, Pacific Rim is fun in the way Star Trek into Darkness was fun. Within minutes the film pulls you into this unique world and time zips by. If you’re looking for a big epic film that is visually different from everything else this year, then Pacific Rim is for you. Watching this film has the feel of watching a cult classic. When most of 2013’s summer films have faded away Pacific Rim will likely still be going strong. Its worldview is interesting to encounter even if it’s just as unfriendly to Christianity as Post-Modernism. Christian viewers will know that “It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes.”[12] 

 

In this scenario, it’s still better to take refuge in the LORD than in Jaegers, no matter how cool a giant duel-piloted robot would be! Creatively speaking Pacific Rim is solid and some of the best film fun available this summer.   

 
 
Rev. Ted Giese is associate pastor at Mount Olive Lutheran Church in Regina, Saskatchewan.
 

[1] "Jaeger" is the German word for hunter.

[2] Job 40:6-7

[3] Job 41:1-10

[4] Mark 13:32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.”

[5] Colossians 3:1-4, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.

[6] Or disaster; also verse 11

[7] Job 2:10

[8] This view of life is often referred to as Modernist or Secular Humanism. 

[9] Romans 12:4-6

[10] In Galatians 6:2 St. Paul teaches that to love God and neighbour Christians are to “bear one another's burdens.”

[11] In 2 Timothy 2:3-6 St. Paul urges the Christian to share in each other’s sufferings as Christians.

[12] Psalm 118:8-9

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